In Kaduna, community peacebuilding offers way to stop disputes from becoming violent 

When two younger folks started arguing throughout a community exercise in Kaduna, Mistura Hussain didn’t instantly attempt to decide who was proper. Instead, the 18-year-old

Kaduna State University scholar listened to each side, allow them to clarify what had occurred, and tried to maintain the disagreement from becoming private.

The argument finally ended with out a struggle.

For Ms Hussain, the incident was a sensible take a look at of one thing she had learnt throughout a peacebuilding coaching organised by the Muslim Peace Network (MPN): {that a} disagreement doesn’t have to grow to be a battle, and a battle doesn’t have to grow to be violent.

“Before, we would argue over simple conversations, and it could become personal,” she stated.

That sort of intervention could seem small, however in Kaduna State, the place disputes over land, political pursuits, sources, identification and faith have repeatedly contributed to wider violence, peacebuilding organisations argue that stopping escalation can start with how folks deal with seemingly bizarre disagreements.

Nigeria has for many years struggled with communal, ethnic and spiritual conflicts which have claimed lives, displaced households and deepened distrust between communities. A report by the International Crisis Group recognized political manipulation, poverty, unemployment, and ethnic and spiritual rivalries amongst components which have fuelled conflicts in northern Nigeria. Kaduna has additionally skilled repeated interreligious violence linked to political, land and historic tensions, in accordance to the Organisation for Economic Co-operation and Development (OECD).

The scale of violence stays vital. Between January 2024 and August 2025, the European Union Agency for Asylum, citing ACLED knowledge, recorded 475 safety incidents in Kaduna leading to 951 fatalities. The incidents included violence in opposition to civilians, battles, riots, and explosions or distant violence.

But a few of Kaduna’s worst episodes additionally present how a dispute over a selected situation can tackle wider ethnic or spiritual meanings.

In 1992, for instance, a dispute over the relocation of a market in Zangon-Kataf escalated into violent confrontations between Hausa and Atyap communities. Rotimi T. Suberu, a Nigerian political scientist and scholar of ethnic battle, documented the disaster in his work on ethnic minority conflicts in Nigeria. According to his account, primarily based on official estimates, 95 folks had been killed, 252 had been injured, whereas 133 homes and 26 farmlands had been destroyed. The violence later unfold to different components of Kaduna State.

A dispute over a market didn’t stay a dispute over a market.

Human Rights Watch later famous that the 1992 disaster was initially sparked by disagreement over the relocation of the market earlier than the violence took on wider ethnic and spiritual dimensions.

The lesson is one which peacebuilding practitioners say stays related: disagreements can grow to be extra harmful when they’re interpreted via current community divisions, rumours and distrust.

That risk stays a priority in communities comparable to Kakuri in Kaduna South Local Government Area, which has beforehand been recognized as a Kaduna community the place spiritual and different tensions might grow to be flashpoints.

But Kakuri was not outlined solely by battle.

According to Hussain Makanjuola, Executive Director of MPN, Muslim and Christian youths within the community had been taking part in soccer collectively as a part of efforts to strengthen their relationships.

Mr Makanjuola stated these relationships had been examined after anger unfold following the killing of Deborah Samuel, a Christian scholar who was crushed and burned to demise by fellow college students at Shehu Shagari College of Education in Sokoto State on May 12, 2022. She had criticised classmates for posting Islamic spiritual messages in a WhatsApp group meant for educational discussions, with some college students decoding her feedback about Prophet Muhammad as blasphemous.

He added that the incident grew to become a supply of anger amongst some Christian youths in Kakuri, who started retaliating in opposition to Muslim youths, and three folks had been killed earlier than safety personnel intervened.

The episode confirmed how a disagreement or misunderstanding, even when it begins outdoors a community, can shortly deepen current tensions and threaten relationships inside it, Mr Makanjuola famous. It additionally highlighted why peacebuilding efforts that construct belief, communication and relationships earlier than a disaster may also help communities handle tensions and forestall disagreements from escalating into violence.

In one other case, the West Africa Network for Peacebuilding (WANEP-Nigeria) reported {that a} Community-Based Reconciliation Committee in Kakuri helped resolve a feud between two households after the disagreement grew to become severe sufficient to contain safety authorities. The households finally reconciled following mediation.

These experiences level to the area community peacebuilding seeks to occupy: serving to folks recognise tensions, open dialogue and resolve disagreements earlier than they purchase wider spiritual or communal meanings.

Building relationships earlier than battle 

Against this background, MPN has spent the previous a number of years working with younger folks, spiritual leaders, ladies and community leaders in Kaduna.

Established in 2020 and primarily based in Kaduna, the organisation makes use of peace schooling, interfaith dialogue, community mediation, and grassroots engagement to encourage residents, college students, and spiritual, community, and conventional leaders to tackle disagreements earlier than they become violence.

Its actions embrace the Community Initiatives to Promote Peace (CIPP), Peace Clubs in faculties and a community of Community Peace Officers working throughout six native authorities areas.

The organisation’s work just isn’t restricted to telling individuals to “live in peace”. It focuses on constructing belief and giving folks the arrogance to tackle issues earlier than they grow to be sources of wider pressure.

During its workshops, individuals study battle prevention, tolerance, communication, and peaceable problem-solving. They study to hear to opposing views, specific their considerations with out blaming others, and work with folks from completely different spiritual and social backgrounds.

Some classes use sensible group workout routines during which individuals encounter disagreements and are anticipated to resolve them via dialogue moderately than confrontation. The workout routines enable individuals to practise the communication and problem-solving expertise they might want when disagreements come up outdoors the coaching.

Between 2021 and 2025, MPN stated its Peace Education programme reached greater than 3,700 college students in seven non-public faculties in Kaduna, the place it established Peace Clubs. The organisation additionally stated its Community Initiatives to Promote Peace programme reached about 10 communities.

The Peace Clubs give college students an area to talk about variations, study communication and conflict-resolution expertise, and work together with college students from backgrounds completely different from their very own.

Rather than studying about spiritual tolerance solely as an thought, college students are inspired to practise listening, speaking, and dealing with folks whose spiritual identities could differ from theirs.

MPN has additionally labored with spiritual academics and community leaders.

In January 2023, the organisation organised a coaching for Arabic and Islamic academics in Kaduna on peacebuilding and stopping spiritual extremism in faculties.

Mr Makanjuola stated MPN carried out 12 coaching workshops between 2021 and 2025 on completely different areas of peacebuilding, together with sensitisation of non secular and community leaders, ladies and youth engagement, and battle prevention, including that greater than 600 folks had been skilled.

The organisation’s Community Peace Officers function throughout Kaduna North, Kaduna South, Chikun, Kagarko, Zaria and Igabi native authorities areas, serving as community-based contacts who can establish tensions, encourage dialogue and join disputing events with individuals who can intervene.

The thought is easy: intervene whereas a disagreement continues to be small.

From classes to on a regular basis relationships 

The adjustments MPN is attempting to encourage usually are not solely about settling disputes once they happen. They are additionally about making it simpler for folks to work together earlier than a disaster occurs.

Maryam Ahmed, a 17-year-old Muslim scholar at Malika International School, stated the peace schooling actions modified the way she interacted with college students from different spiritual backgrounds.

Her expertise factors to one other facet of peacebuilding: decreasing the space that may exist between younger folks due to spiritual identification. Instead of approaching college students from one other religion primarily via assumptions about their faith, the actions gave her alternatives to work together with them immediately and construct relationships via shared experiences.

Other individuals equally described becoming extra comfy speaking with folks from completely different faiths and backgrounds.

A 26-year-old Christian scholar at Ahmadu Bello University, Zaria, Monica Ishaya stated the MPN coaching modified her notion of individuals from one other faith, permitting her to see them as pals moderately than as folks outlined by spiritual variations.

“I became more confident interacting with people from different religious and ethnic backgrounds,” she stated.

Mariya Ahmed Tijjani, an MPN official who first participated within the organisation’s actions as a beneficiary earlier than becoming a member of its employees, stated dialogue challenged a number of the assumptions she had about folks from different spiritual backgrounds.

She stated her expertise confirmed her that individuals might disagree on faith and nonetheless preserve friendships and work collectively.

The strategy extends past college students.

MPN additionally engages spiritual and community leaders to assist tackle misunderstandings, encourage dialogue, and use their affect inside their communities to stop disagreements from becoming wider spiritual or communal disputes.

Misbahudeen Muhammad Raji, an Imam (a Muslim spiritual chief) with the Nasirudeen Society of Kaduna State who has participated in MPN actions, stated spiritual misunderstanding, ignorance and inflammatory pursuits might contribute to pressure.

He recalled intervening when two bike riders from completely different spiritual backgrounds exchanged abusive phrases in Rumi. Rather than letting the disagreement grow to be a spiritual situation, he introduced the events collectively, inspired them to hear to one another, and helped settle the matter.

In Chikun, Christian ladies’s chief Anna Yakub additionally recalled an incident during which a disagreement between community members started to create pressure alongside spiritual traces. She stated community members intervened, introduced these concerned collectively and opened a dialogue earlier than the disagreement might escalate.

The examples illustrate how the teachings from peacebuilding actions can transfer past coaching rooms into on a regular basis disputes in communities.

John Akor, senior pastor (a Christian church chief) of God’s Love Auditorium Church in Kaduna and a facilitator in a few of MPN’s programmes, stated spiritual leaders might play an essential position due to the affect they’ve over their congregations.

Their involvement means peacebuilding just isn’t confined to workshops. Participants can take the teachings into locations the place disagreements happen, together with faculties, spiritual areas, households and neighbourhoods.

The strategy can also be in step with the broader expertise of peacebuilding organisations in northern Nigeria. A USAID analysis of an interfaith peacebuilding programme discovered that coaching, dialogue and joint actions created alternatives for Muslims and Christians to work together, construct relationships and enhance perceptions of each other.

More just lately, the United Nations reported that an Early Warning and Early Response system working in Kaduna and Katsina had recorded 126 instances since its launch in August 2023, with 53 instances resolved inside three months. The system depends on native collaboration to establish and reply to tensions earlier than they become bigger conflicts. The United Nations stated the mechanism had additionally strengthened communities’ and native authorities peace committees’ capability to detect and reply to potential conflicts at an early stage.

The expertise of AbdulPatai Adekunle Badmus, an official of the Interfaith Mediation Centre who attended some MPN workshops, offers one other indication of how such interventions can affect behaviour.

Mr Badmus recalled a younger participant from one of many organisation’s Peace Clubs who initially had little interplay with Muslim college students however later grew to become extra comfy round them and fashioned friendships.

Such adjustments matter as a result of peacebuilding just isn’t solely about what occurs when violence has already began. It can also be about altering how folks relate to each other earlier than a disaster happens.

Mr Badmus stated the consequences of such work can grow to be extra seen over time as individuals carry the relationships and attitudes they become their faculties, houses and communities.

Samson Auta, a battle decision skilled and co-executive director of the Interfaith Mediation Centre, stated community peacebuilding might strengthen the flexibility of individuals to establish tensions, talk throughout variations and search mediation earlier than disputes grow to be violent.

He defined that conflicts had been usually formed by a number of components, making it essential for communities to have individuals who perceive how to recognise tensions and reply early.

Mr Auta stated MPN’s peacebuilding actions confirmed how battle may very well be mitigated on the community stage, however reaching stronger, longer-lasting outcomes would require long-term dedication moderately than short-term interventions.

Similarly, Obi Onyeigwe, an impartial peacebuilding skilled, stated efficient peacebuilding programmes might construct relationships that proceed past a single workshop, notably when communities take possession of mechanisms for resolving their very own issues.

Beyond the work, sources stay a problem 

While MPN has expanded its peacebuilding actions throughout faculties and communities, restricted sources have made it tough for the organisation to attain everybody who may gain advantage.

The organisation stated it has continued a few of its peacebuilding actions with restricted funding, counting on partnerships and the dedication of community members and volunteers.

The problem grew to become notably clear when the Kaduna State Ministry of Education approached the organisation about increasing its Peace Clubs in public faculties throughout the state. The request raised the potential for taking the peace schooling mannequin past the seven non-public faculties the place the organisation had established Peace Clubs.

But MPN couldn’t prolong the programme to all public faculties as a result of it lacked the sources required for such an enlargement.

The organisation has thus far established Peace Clubs in seven non-public faculties and reached greater than 3,700 college students via its Peace Education programme. Extending the mannequin to a whole lot of public faculties would require extra funding, personnel and sustained assist.

The identical constraint impacts its work with Community Peace Officers and community leaders, limiting how far the organisation can prolong actions that rely closely on native presence and common engagement.

Community peacebuilding can not exchange safety operations or tackle all of the financial and political causes of violence.

But for the folks collaborating in these programmes, the flexibility to recognise pressure, hear to opposing views and intervene earlier than a disagreement turns into a bigger confrontation offers one other layer of safety.

For Mistura Hussain, the lesson is now a part of how she approaches disagreements. What as soon as may need seemed like a confrontation can now be a chance to hear.

And in communities the place a small quarrel can typically purchase a a lot bigger which means, that change could start with one thing so simple as studying that disagreement doesn’t have to finish in violence.

This reporting was produced below the Centre for Journalism Innovation and Development (CJID) SAIL+ Programme Fellowship.